INDIA HAS AGAIN TO INVESTIGATE ABOUT MECCA AND MEDINA BASED ON LATITUDE AND LONGITUDE POSITION HISTORY TEMPLE ARCHITECTURE

MECCA IS A HINDU TEMPLE NO DOUBT ABOUT IT.

MECCA  LOCATION 21.4167° N, 39.8167° E

https://en.wikipedia.org/wiki/Mecca

MAHAKALESHWAR TEMPLE IN INDIA COORDINATES  23.1828° N, 75.7683° E

http://dic.mp.nic.in/ujjain/mahakal/default.aspx

MEDINA LOCATION  24.4667° N, 39.6000° E

https://en.wikipedia.org/wiki/Medina

NOW  ONE HAS TO STUDY DIFFERENT FORMS OF LORD SHIVA

Forms of Shiva

Shiva has many forms through which his different aspects and attributes are worshipped and brought into our lives.

He is Nataraj, the great lord of the cosmic dance of ecstatic dissolution, who consumes the entire universe in the all-pervasive cosmic fire.

He is Dakshinamurti, the enlightened youth who sitting beneath a banyan tree teaches through silence even the most senior of the sages.

He is Chandrashekhar who holds the crescent Moon on his head as an ornament and has the power to control the mind.

He is Nilakantha or the blue-throated deity who can transform poison into bliss.

He is Gangadhara who holds the Ganga River on his head, allowing the cosmic waters to stream into the Earth.

As Shankara, the giver of boons, he is auspicious, and promotes healing, blessings and abundance.

As Rudra, the fiery one, he is fierce, demanding purification, humility and self-abnegation.

Masjid Al Ghamama, Madina. Masjid Al Ghamama (مسجد الغمامة) is located next to the Masjid an Nabawi in Madina. The word `ghamam` in Arabic means clouds

ONE HAS TO STUDY ABOUT LORD SHIVA CLOUDS AND THE  crescent Moon on his head as an ornament and has the power to control the mind.

Masjid Al Ghamama, Madina. Masjid Al Ghamama (مسجد الغمامة) is located next to the Masjid an Nabawi in Madina. The word `ghamam` in Arabic means clouds EVERYTHING IS CONNECTED TO HINDUISM TO LORD SHIVA.

MAHAKALESHWAR IS A THREE STOREYED TEMPLE

WHERE LORD SHIVA  IS IN THREE FORMS

Mahakaleshwar

Omkareshwar

Nagchandreshwar

AGAIN IN MEDINA ALSO THERE ARE THREE MOSQUES

Three oldest mosques are located in Madina.

These are Al-Masjid an-Nabawi (The Prophet’s Mosque), Quba Mosque (Islam’s first mosque), and Masjid al-Qiblatain (Here the qibla was changed from Jerusalem to Mecca). Jannat al-Baqi, a grave yard, is just across from Masjid an-Nabawi where Hazrat Fatimah and Hazrat Hassan are buried.

NOW HISTORY OF MAHAKALESHWAR TEMPLE SAYS THE TEMPLE RESTED ON WOODEN PILLARS

AGAIN  MEDINA HISTORY ALSO STATES THAT IT WAS BUILT WITH PALM TRUNKS

A square enclosure of 30×35 meters, the mosque was built with palm trunks and mud walls and accessed through three doors: Bab Rahmah to the south, Bab Jibril to the west and Bab al-Nisa’ to the east. The basic plan of the building has since been adopted in the building of other mosques throughout the world

http://www.sacred-destinations.com/saudi-arabia/medina-prophets-mosque

MANY THINGS BASED ON MAHAKALESHWAR TEMPLE MECCA AND MEDINA RESEMBLES

BASED ON PLACE POSITION AND ARCHITECTURE ONE HAS TO STUDY MECCA MEDINA AND MAHAKALESHWAR TEMPLE .

KAABA HAS A INSCRIPTION OF VIKRAMADITYA

King Vikramadithya’s Kingdom extended to Mesopotamia and included the present day Saudi Arabia.

‘Evidence is now available that the whole of Arabia was part of the great Indian King Vikramaditya’s vast empire. The extent of Vikramaditya’s empire is one of the main reasons for his world-wide fame. Incidentally this also explains many intriguing features about Arabia. It could be that Vikramaditya himself had this peninsula named Arvasthan if he was the first Indian monarch to capture it and bring it under his sway…

Its central pilgrim centre, Mecca is also a Sanskrit name. Makha in Sanskrit signifies a sacrificial fire. Since Vedic fire worship was prevalent all over West Asia in pre-Islamic days Makha signifies the place which had an important shrine of fire worship.

Coinciding with the annual pilgrimage of huge bazaar used to spring up in Makha i.e. Mecca since times immemorial. The annual pilgrimage of Muslims to Mecca is not at all an innovation but a continuation of the ancient pilgrimage. This fact is mentioned in encyclopedias.

Shiva Linga in Kaaba.jpg

Shiva Linga in Kaaba

‘A reference to king Vikramaditya comes in an inscription found in the Kaaba in Mecca .

The text of the inscription, supposedly found inscribed on a gold dish hung inside the Kaaba shrine, is said to have recorded in a volume known as Sayar-ul-Okul (meaning, memorable words) treasured in the Makhtab-e-Sultania library in Istanbul, Turkey.

“Fortunate are those who were born (and lived) during king Vikram’s reign. He was a noble, generous dutiful ruler, devoted to the welfare of his subjects. But at that time we Arabs, oblivious of God, were lost in sensual pleasures. Plotting and torture were rampant. The darkness of ignorance had enveloped our country. Like the lamb struggling for her life in the cruel paws of a wolf we Arabs were caught up in ignorance. The entire country was enveloped in a darkness so intense as on a new moon night. But the present dawn and pleasant sunshine of education is the result of the favour of the noble king Vikramaditya whose benevolent supervision did not lose sight of us–foreigners as we were. He spread his sacred religion amongst us and sent scholars whose brilliance shone like that of the sun from his country to ours. These scholars and preceptors through whose benevolence we were once again made cognisant of the presence of God, introduced to His sacred existence and put on the road of Truth, had come to our country to preach their religion and impart education at king Vikramaditya’s behest.”

For those who would like to read the Arabic wording I reproduce it hereunder in Roman script:

 “Itrashaphai Santu Ibikramatul Phahalameen Karimun Yartapheeha Wayosassaru Bihillahaya Samaini Ela Motakabberen Sihillaha Yuhee Quid min howa Yapakhara phajjal asari nahone osirom bayjayhalem. Yundan blabin Kajan blnaya khtoryaha sadunya kanateph netephi bejehalin Atadari bilamasa- rateen phakef tasabuhu kaunnieja majekaralhada walador. As hmiman burukankad toluho watastaru hihila Yakajibaymana balay kulk amarena phaneya jaunabilamary Bikramatum”.
(Page 315 Sayar-ul-okul).
[Note: The title ‘Saya-ul-okul’ signifies memorable words.]

Following are the Arabic wording of the inscription reproduced in Roman script:

“…Itrashaphai Santu Ibikramatul Phahalameen Karimun Yartapheeha Wayosassaru Bihillahaya Samaini Ela Motakabberen Sihillaha Yuhee Quid min howa Yapakhara phajjal asari nahone osirom bayjayhalem. Yundan blabin Kajan blnaya khtoryaha sadunya kanateph netephi bejehalin Atadari bilamasa- rateen phakef tasabuhu kaunnieja majekaralhada walador. As hmiman burukankad toluho watastaru hihila Yakajibaymana balay kulk amarena phaneya jaunabilamary Bikramatum…” (Sayar-ul-okul, pg. 315).

Rendered in free English the inscription reads as follows:

“…Fortunate are those who were born (and lived) during king [Vikramaditya’s] reign. He was a noble, generous dutiful ruler, devoted to the welfare of his subjects. But at that time we Arabs, oblivious of God, were lost in sensual pleasures. Plotting and torture were rampant. The darkness of ignorance had enveloped our country. Like the lamb struggling for her life in the cruel paws of a wolf we Arabs were caught up in ignorance. The entire country was enveloped in a darkness so intense as on a new moon night. But the present dawn and pleasant sunshine of education is the result of the favour of the noble king Vikramaditya whose benevolent supervision did not lose sight of us – foreigners as we were. He spread his sacred religion amongst us and sent scholars whose brilliance shone like that of the sun from his country to ours. These scholars and preceptors through whose benevolence we were once again made cognizant of the presence of God, introduced to His sacred existence and put on the road of Truth, had come to our country to preach their religion and impart education at king Vikramaditya’s behest…”

However, the book (from which the above quotation comes) remains a controversial issue, with some Muslim communities having a skeptical view about the existence of the book. Which makes it uncertain if the so-called golden dish was present inside or associated with the shrine (in its modern sense) as claimed. It may be noted though that the era of Vikramaditya, if placed in the 1st Century BC, makes him predate the origins of Islam by a few centuries, and hence, there may not be any direct association between the king and Islam.’

My answer to the italicized portion is that Vikramadhitya was originally called Chandragupta II .

If  Vikramadhitya’s date is 1 BC,it is possible what is mentioned in the Kaaba does not refer to Vikramadhitya, but could refer to his descendants,who could have been named after him, as the original Vikramadhitya was named after His father.

n the west the other bank of the Sindhu River; in the South the Setu; Badarinarayana in the Himalayas formed the North limit and the city of Kapilavastu, the boundary in the East. These were the limits of Vikramaditya’s Empire.

Another sloka states,
“By the grace and command of Siva, Gandharvasena’s son, Vikramaditya reigned as Emperor, for hundred years. His son “Devabhakta” after ruling for ten years, was killed in a battle by the cruel Sakas.”(Kali 3130 or 29 A.D.)..”

Second point is that there are no historical proof for the existence of the Prophet.

Please read my post on this.

Citation.

Vikramadhitya Inscription in Kaaba.

Saudi Arabia Vedic Vikramadhitya Kingdom

Vikramadhitya Date

Shiva Linga in Mecca

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